Results for 'Brian E. Johnson'

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  1.  16
    Ethics After Aristotle. By Brad Inwood.Brian E. Johnson - 2016 - International Philosophical Quarterly 56 (1):120-122.
  2.  11
    Subverting Aristotle: Religion, History and Philosophy in Early Modern Science. By Craig Martin. [REVIEW]Brian E. Johnson - 2017 - International Philosophical Quarterly 57 (4):476-479.
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  3.  24
    Brian E. Johnson, The Role Ethics of Epictetus. Stoicism in Ordinary Life. Lanham: Lexington Books, 2014, pp. xv+216.Gretchen Reydams-Schils - 2016 - Archiv für Geschichte der Philosophie 98 (3):364-368.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 364-368.
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  4.  19
    Strong Bipartisan Support for Controlled Psilocybin Use as Treatment or Enhancement in a Representative Sample of US Americans: Need for Caution in Public Policy Persists.Julian D. Sandbrink, Kyle Johnson, Maureen Gill, David B. Yaden, Julian Savulescu, Ivar R. Hannikainen & Brian D. Earp - 2024 - American Journal of Bioethics Neuroscience 15 (2):82-89.
    The psychedelic psilocybin has shown promise both as treatment for psychiatric conditions and as a means of improving well-being in healthy individuals. In some jurisdictions (e.g., Oregon, USA), psilocybin use for both purposes is or will soon be allowed and yet, public attitudes toward this shift are understudied. We asked a nationally representative sample of 795 US Americans to evaluate the moral status of psilocybin use in an appropriately licensed setting for either treatment of a psychiatric condition or well-being enhancement. (...)
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  5.  19
    A recurrent 16p12.1 microdeletion supports a two-hit model for severe developmental delay.Santhosh Girirajan, Jill A. Rosenfeld, Gregory M. Cooper, Francesca Antonacci, Priscillia Siswara, Andy Itsara, Laura Vives, Tom Walsh, Shane E. McCarthy, Carl Baker, Heather C. Mefford, Jeffrey M. Kidd, Sharon R. Browning, Brian L. Browning, Diane E. Dickel, Deborah L. Levy, Blake C. Ballif, Kathryn Platky, Darren M. Farber, Gordon C. Gowans, Jessica J. Wetherbee, Alexander Asamoah, David D. Weaver, Paul R. Mark, Jennifer Dickerson, Bhuwan P. Garg, Sara A. Ellingwood, Rosemarie Smith, Valerie C. Banks, Wendy Smith, Marie T. McDonald, Joe J. Hoo, Beatrice N. French, Cindy Hudson, John P. Johnson, Jillian R. Ozmore, John B. Moeschler, Urvashi Surti, Luis F. Escobar, Dima El-Khechen, Jerome L. Gorski, Jennifer Kussmann, Bonnie Salbert, Yves Lacassie, Alisha Biser, Donna M. McDonald-McGinn, Elaine H. Zackai, Matthew A. Deardorff, Tamim H. Shaikh, Eric Haan, Kathryn L. Friend, Marco Fichera, Corrado Romano, Jozef Gécz, Lynn E. DeLisi, Jonathan Sebat, Mary-Claire King, Lisa G. Shaffer & Eic - unknown
    We report the identification of a recurrent, 520-kb 16p12.1 microdeletion associated with childhood developmental delay. The microdeletion was detected in 20 of 11,873 cases compared with 2 of 8,540 controls and replicated in a second series of 22 of 9,254 cases compared with 6 of 6,299 controls. Most deletions were inherited, with carrier parents likely to manifest neuropsychiatric phenotypes compared to non-carrier parents. Probands were more likely to carry an additional large copy-number variant when compared to matched controls. The clinical (...)
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  6.  9
    South Park as Philosophy: Blasphemy, Mockery, and (Absolute?) Freedom of Speech.David Kyle Johnson - 2022 - In The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 633-672.
    Perhaps no show has ever engaged in philosophy as much as South Park. Although it has made many philosophical arguments, this chapter will focus on the arguments South Park makes regarding censorship and freedom of speech, especially the ones made in the banned episodes “Cartoon Wars” (Part I and II), “200” and “201.” Does catering to terrorism create more? Should we respond to terrorism by doing more of what the terrorist want to forbid? When it comes to mockery, is everything (...)
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  7.  6
    A Christian Perspective on Mentoring.Brian E. Wakeman - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (4):277-292.
    This paper explores the terms ‘mentor’ and ‘mentoring’ in a broad general sense of an ‘experienced and trusted advisor’, and then in more specific professional settings. The author quotes a wide range of sources and references, and then turns his attention to what might be understood by ‘Christian mentoring’, firstly by drawing on Paul’s writings to illustrate possible qualities and virtues for the mentoring process. Then, following the example of writers from range of disciplines, he outlines a transformational and reformational (...)
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  8.  10
    Poetry as Research and as Therapy.Brian E. Wakeman - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (1):50-68.
    The central questions addressed in this article are: 1) Can writing poetry be both a process, and a product of research? and 2) How can writing poetry be therapeutic to the writer and reader? The author has developed his own theories of poetry as research and poetry as therapy by action research into his writing. He argues that in thinking about the process of writing verse, he has come to see that some poetry is a form of research, and way (...)
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  9.  52
    Alva Nöe. Strange Tools: Art and Human Nature, written by Brian E. Butler.Brian E. Butler - 2017 - Contemporary Pragmatism 14 (2):243-258.
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  10.  19
    Logic.W. E. Johnson - 1925 - Philosophical Review 34 (1):79-87.
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  11.  3
    Review: J. Corrie (ed.) Dictionary of Mission Theology: Evangelical Foundations. Nottingham: Inter-Varsity Press, 2007. 461 pages. ISBN: 9781844742134. [REVIEW]Brian E. Wakeman - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (2):140-141.
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  12.  2
    Review: Sebastian Kim, Kirsteen Kim Christianity as a World Religion London: Continuum International, 2008. 272 pages ISBN 978-0-8264-9841-0. [REVIEW]Brian E. Wakeman - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (4):291-293.
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  13.  69
    Mind As a Scientific Object.Christina E. Erneling & David Martel Johnson (eds.) - 2005 - Oxford University Press.
  14.  10
    Humanity, Holism, and Environmental Ethics.Lawrence E. Johnson - 1983 - Environmental Ethics 5 (4):345-354.
    The human race is an ongoing entity, not just a collection of individuals. It has interests which are not just the aggregated interests of individual humans. These interests are morally significant and have important implications for environmental ethics.
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  15.  16
    The Logical Calculus.W. E. Johnson - 1892 - Mind 1:235.
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  16. Aim and Content of an Introductory Ethics Course.Paul E. Johnson - 1931 - International Journal of Ethics 42:11.
     
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  17.  9
    Symposium.Michael E. Johnson-Cramer & Shawn Berman - 2005 - Proceedings of the International Association for Business and Society 16:298-301.
    This panel considered the uses of and prospects for the stakeholder theory/approach. After 20 years of popularity, the stakeholder concept has still notemerged as a true theory. However, it offers some unique perspectives on business organizations and there is plenty of room to develop stakeholder theory and research. These session notes are offered to further the scholarly discussion.
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  18. An Experiment in Social Ethics.P. E. Johnson - 1930 - International Journal of Ethics 41:204.
     
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  19. Analysis of Thinking.W. E. Johnson - 1918 - Philosophical Review 27:337.
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  20. The Import of Categorical Propositions.W. E. Johnson - 1893 - Mind 2 (6):219-223.
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  21. The Logical Calculus.W. E. Johnson - 1892 - Philosophical Review 1:218.
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  22.  20
    Cartesian Simple Natures.Brian E. O' Neil - 1972 - Journal of the History of Philosophy 10 (2):161.
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  23.  11
    National bioethics commissions and research ethics.E. Meslin & Summer Johnson - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 187.
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  24.  6
    Do Animals Have an Interest in Life?L. E. Johnson - 1983 - Australasian Journal of Philosophy 61:172.
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  25.  14
    Heidegger and meaning: Implications for phenomenological research.RN Mary E. Johnson PhD - 2000 - Nursing Philosophy 1 (2):134–146.
  26.  33
    Heidegger and meaning: implications for phenomenological research.Mary E. Johnson - 2000 - Nursing Philosophy 1 (2):134-146.
    Recently the relevance of the philosophy of Martin Heidegger has been critiqued in nursing literature. However, this critique is based primarily upon an appropriation of Heidegger that does not reflect an understanding of meaning as grounded in temporality. Therefore, this paper aims to (1) explicate Heidegger's grounding of meaning, (2) briefly contrast Heidegger's and Husserl's notions of the origin of meaning, (3) describe how Heidegger was first introduced to nursing, and (4) illustrate through examples from a research study how the (...)
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  27.  23
    On the fruitful compatibility of religious education and science.Brian E. Woolnough - 1996 - Science & Education 5 (2):175-183.
  28.  5
    Good News from Africa, Community Transformation Through the Church.Brian E. Woolnough - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (1):1-10.
    We live in a world of gross inequality. While a minority live in unprecedented wealth, the majority live in considerable poverty. Though much money has been given in aid by the rich countries to the poor, both by secular and Christian institutions, there has been much criticism that much of that aid has been wasted, indeed much of it has been actually harmful. But while there is truth in some of these criticisms, there is also increasing evidence of where community (...)
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  29.  2
    But how do we Know we are Making a Difference? Issues relating to the evaluation of Christian development work.Brian E. Woolnough - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (2-3):134-143.
    There has, over the last few decades, been a considerable growth in the development ‘business’ where, largely western, donors have sought to help the poorer nations develop. Much of this growth has been driven by Christian motivation. Increasingly such projects are being held accountable to try to ensure that the money and the effort being spent are being well spent. The question that is being asked of, and by, development workers is ‘how do we know that we are making a (...)
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  30.  21
    Democratic Experimentalism.Brian E. Butler - 2013 - Brill Rodopi.
    This volume focuses on democratic experimentalism, gathering a collection of original and previously unpublished essays focusing upon its major outlines, as well as specific aspects ¿ both promising and troublesome - of this theoretical approach. Together these essays offer conceptions of democracy and democratic governance that emphasize and highlight experimentalist aspects of pragmatic thought, particularly Deweyan pragmatism, and its relationship to instantiation in concrete social and political institutions. Issues of democratic governance, political organization and the relationship of law to democracy (...)
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  31. Handbook of Demonstrations and Activities in the Teaching of Psychology, Second Edition: Volume I: Introductory, Statistics, Research Methods, and History.Mark E. Ware & David E. Johnson (eds.) - 2000 - Psychology Press.
    For those who teach students in psychology, education, and the social sciences, the _Handbook of Demonstrations and Activities in the Teaching of Psychology, Second Edition_ provides practical applications and rich sources of ideas. Revised to include a wealth of new material, these invaluable reference books contain the collective experience of teachers who have successfully dealt with students' difficulty in mastering important concepts about human behavior. Each volume features a table that lists the articles and identifies the primary and secondary courses (...)
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  32. The sharing of personal science and the narrative element in science education.Brian E. Martin & Wytze Brouwer - 1991 - Science Education 75 (6):707-722.
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  33.  2
    Mission to ‘Those of Riper Years’.Brian E. Woolnough - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (3):197-207.
    This paper argues that the church should give especial care to the needs of older folk in their communities, needs that are often neglected. It analyses why such folk have especial needs in our contemporary society and suggests practical ways that churches can and should respond. It summarises particular approaches to learning to grow old, and to die well, given by various authors who have had experience in these areas. It considers the problem of pain and suffering and suggests a (...)
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  34.  6
    Purpose, Partnership, and Integration: Insights from Teacher Education for Ministerial/mission Training.Brian E. Woolnough - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (4):249-261.
    Many theological institutions, seminaries and bible schools1 are reconsidering the appropriateness of their training procedures for future ministerial practitioners in contemporary society, partly for extrinsic practical and financial reasons and partly for more intrinsic reasons – reviewing how suitable their training actually is for the future church leaders in ministry and mission. Such questions are being asked in the UK and around the world. The author spent much of his professional life in education and teacher training where similar questions have (...)
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  35.  6
    Science and Christianity: Friends or Foes?Brian E. Woolnough - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (2):83-94.
    In this article I will discuss the relationship between science and Christianity and argue that the two should be considered as complementary, not conflicting, ways of looking at God’s world. It is aimed primarily at those Christians without a scientific background, who have been lead to believe that science in general and the theory of evolution in particular, lead people away from God.After a short history to put the debate into context, underlying issues which can lead to misunderstanding will be (...)
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  36.  9
    Christian NGOs in Relief and Development: One of the Church’s Arms for Holistic Mission.Brian E. Woolnough - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (3):195-205.
    The development of Christian NGOs over the second half of the 20th century has been one of the great stories of the church. At a time when the evangelical church in the West had gone into reverse, away from a holistic gospel, emphasising personal salvation alone and leaving the social gospel to the more liberal and ecumenical branch of the church, individual Christians had responded to the needs of a suffering world by forming CNGOs to tackle the relief and development (...)
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  37.  25
    Ou-yang Hsiu: An Eleventh Century Neo-Confucianist.Brian E. McKnight - 1968 - Journal of the American Oriental Society 88 (3):611.
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  38.  6
    Song Legal Privileges.Brian E. McKnight - 1985 - Journal of the American Oriental Society 105 (1):95-106.
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  39. Reading the New Testament Today: An Introduction to New Testament Study.Brian E. Beck - 1978
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  40. Six key principles for measuring Human capital performance in your organization.Brian E. Becker, Mark A. Huselid & Dave Ulrich - 2002 - Business and Society Review 1:71-75.
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  41. Axiomatic Derivation of the Principle of Maximum Entropy and the Principle of Minimum Cross-Entropy.J. E. Shore & R. W. Johnson - 1980 - IEEE Transactions on Information Theory:26-37.
  42.  28
    Editorial: Responding to the COVID-19 Pandemic: Health Technology Solutions to Improve Access and Delivery of Cognitive Behavior Therapy.Brian E. Bunnell, Judith A. Callan & Nikolaos Kazantzis - 2022 - Frontiers in Psychology 13.
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  43. Aesthetics and American Law.Brian E. Butler - 2003 - Legal Studies Forum (1):203-220.
  44. Cass Sunstein, John Dewey and the Cost-Benefit State.Brian E. Butler - 2010 - Soundings 93 (1-2):95-116.
     
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  45. Democracy and Law: Situating Law within John Dewey's Democratic Vision.Brian E. Butler - 2010 - Etica & Politica 12 (1):256-280.
    In this paper I argue that John Dewey developed a philosophy of law that follows directly from his conception of democracy. Indeed, under Dewey’s theory an understanding of law can only follow from an accurate understanding of the social and political context within which it functions. This has important implications for the form law takes within democ- ratic society. The paper will explore these implications through a comparison of Dewey’s claims with those of Richard Posner and Ronald Dworkin; two other (...)
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  46. Emilios Christodoulidis and Scott Veitch, Lethe's Law: Justice, Law and Ethics in Reconciliation Reviewed by.Brian E. Butler - 2002 - Philosophy in Review 22 (4):263-265.
  47. Is All Judicial Decision-Making Unavoidably Interpretive?Brian E. Butler - 2001 - Legal Studies Forum (3&4):315-329.
  48.  8
    invisiBle man.Brian E. Butler - 2010 - In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. pp. 163.
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  49. Law as an Aesthetic Subject.Brian E. Butler - 2003 - ASA Newsletter 22 (3):1-3.
     
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  50. Law and economics.Brian E. Butler - 2003 - Internet Encyclopedia of Philosophy.
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